PRINCIPAL TYPES OF TRAGEDY - REVENGE TRAGEDY
Revenge play or revenge tragedy signifies a tragic subgenre that became popular in England during the final years of the 16th century. Brought into vogue by the success of Thomas Kyd’s The Spanish Tragedy, it subsequently went on to become perhaps the most prominent variety of tragedy during the renaissance. Some of its most renowned specimens include John Marston’s Antonio’s Revenge, William Shakespeare’s Hamlet, John Webster’s The Duchess of Malfi and Cyril Tourneur’s The Revenger’s Tragedy.
Revenge plays basically derive their
inspiration from the plays of the 1st century Latin politician and
philosopher Lucius Seneca, which are noted for their rampant violence and
obsessive preoccupation with the theme of revenge. In fact, virtually all
facets that have invariably come to be identified as typical features
characterizing revenge plays, have their basic source in the tragedies of
Seneca. Senecan tragedies thus constitute the most influential factor as far as
revenge plays are concerned, but they are not the only by any means. Over and
beyond the influence exercised by the plays of Seneca, there is another
circumstantial factor to consider. During the 16th century, it was
decreed that any serious crime inflicted on a subject of the English crown
represented in effect an offense committed against the monarch itself, which
naturally meant that it ought to be strictly dealt by law. Though the decree
did not explicitly forbid the exacting of private revenges, it did successfully
wean people away from it by blandishing the threat of legal justice. The ruling
thus significantly brought down the number of casualties laid low by such
reckless acts as dueling or feuding, but this fact did not make it popular by
any means. Many continued to feel that the old method of settling scores
through personal vengeance was more fulfilling, than instituting judicial
measures which was largely viewed as cumbersome and disatisfying. The law
nevertheless was stringently enforced, and the public were compelled to seek
out other more viable means by which the lust for revenge could be quenched.
Revenge plays with their characteristic emphasis on bloody vengeance, offered
an ideal outlet in this regard as a vicarious mode of satisfaction. The
enthusiasm for revenge plays hence was largely founded on the basis that they
served as a kind of pressure release valve, by which the English public could
let out their pent-up yearning for revenge. The point that unlike Senecan tragedies,
English revenge plays were not recited but performed with no qualms for the
frank depiction of violence on stage, considerably facilitated this cause.
It is however noteworthy that despite the
prominence they enjoyed during the renaissance, revenge plays went out of
favour immediately after, and have not experienced any revival worth
mentioning. In fact, until the early 20th century, they were for the
most part characterized as decadent plays, which meant that even those already
written were mostly ignored for production. Though the indifference regarding
their actual enactment persists till this very day, the stigma attached to them
as decadent plays has been greatly dispelled by the proliferation of critical
scholarship in recent times. One of the upshots of this latter development is
that revenge plays have emerged as a distinct sub-genre of English drama with
definitive characteristics to contend with , of which some of the key ones are
discussed below.
REVENGE: Revenge is such a pervasive universal theme
that practically every third tragedy entails it as an element in its plot. The
mere presence of revenge in a play therefore does not truly qualify it as a
revenge tragedy. As far as the depiction of revenge in a revenge play is
concerned, two criterias are to be met. The first which concerns its scope of
importance mandates that revenge be attributed the prime significance in the
play. A revenge play thus is so called not because revenge happens to be a
concern in it, but the central concern that overshadows all others. The second
that relates to the aspect of execution necessitates that revenge be exacted
fundamentally as a personal vendetta and not a moral obligation. This is to
say, the revenger in a revenge play is required to seek vengeance not with the
ethical intent of upholding a wild kind of justice, but emotionally as a sacred
duty owed to the memory of the dead person. It must be however noted that the
ultimate purpose of a revenge play is not to motivate the audience towards
revenge, but to wean them away from it. It is precisely for this reason that
after exacting revenge the revenger is also portrayed as suffering an
inevitable and painful death. The ultimate message conveyed is that revenge is
a dangerous all-consuming passion, which one would do well to avoid.
VIOLENCE: Nowhere is the
fragility of the human body so evident as in a revenge play, and nowhere is
this point more emphasised than in the many acts of violence that permeate its
plot. In fact, so frequently is the human body mutilated in a revenge tragedy,
that one cannot but conclude that nothing more than a thin membrane is all that
holds the entrails from spilling out. Perhaps the most illustrative in this
regard is the spectacle of the stage during the final scene, which is typically
overrun with dismembered corpses and punctured bodies. Revenge plays thus are
certainly not meant for the squeamish or the sensitive, and we can probably
characterize them as the renaissance counterpart of the slasher movies of the
contemporary era.
GHOST: Though the
narrative in a revenge play is very much anchored to the human world, it is
often infused with ghostly presence. Such an infusion however for the
Elizabethan or Jacobean audience did not make the world presented in the play
anything less realistic or human. The renaissance audience firmly believed that
restless souls of people who have suffered an unjust death, tend to make forays
into the land of the living till their soul is appeased. Hence ghosts as they
perceived represented an integral aspect of earthly life, which is why they are
portrayed as not mere gothic trappings but agents with a definite purpose. This
purpose attributed to ghosts in a revenge play eventually comes down to that of
an instigator, which invariably takes two forms. The first is where the ghost
directly impels the revenger into action as the apparition of the dead king in Hamlet, the second is one in which the
ghost remains in the background as a chorus preciding over the action without
actually participating in it, as the Spector of Don Andrea in The Spanish Tragedy.
CORRUPTION: The action in
a revenge play invariably centres around a court setting, and the personages
involved are predominantly of noble birth and bearing. However, noble as the
milieu and the people are, they epitomize anything so in actuality. The royal
surrounding for instance is represented as a vile place swarming with political
and sexual intrigues of the basest kind, while the characters themselves are
revealed to be literal cutthroats utterly given to the ideal of self-progress.
Human nature as upheld in a revenge play is thus shown to be inexorably
corrupt, and the court which is the most influential sphere is depicted as
teeming with the worst representatives by far. Two interpretations are
invariably offered as possible explanations for this aspect of court
corruption. The first is that the plays typify a sort of smear campaign
levelled at the enemies of the English state, which explains why they are
mostly set in Italian and Spanish courts. The second which perhaps carries more
credence is that they invoke an indirect indictment of the English court
itself, which during the Jacobean era was allegedly rife with sexual
promiscuity.
OTHERS: Beside those
discussed above, which typify the most characteristic features of a revenge
play, there are few others that could be identified as distinct yet minor in
scope. The first of these is bombastic rhetoric, which is perhaps best borne
out in the many set-speeches/soliloquys that fill the plot of a revenge play.
It is however noteworthy that in the best revenge plays, these long monologues
more than being just rhetorical excesses, serve as means that provide crucial
insights into the mental workings of the characters. In view of the fact these
speeches are likely to slow down the plot’s action, revenge playwrights often
counterbalance them with a rapid exchange of one line dialogues known as
stichomythia. The second minor feature to be highlighted with regard to revenge
plays is the phenomenon of temporary madness that revengers often experience in
the course of the plot. This madness however far from disabling the revenger,
is often shown to abet him in the pursuit of revenge by serving as an ideal
cover to conceal his true intentions. For this reason, it is never clear in
most revenge plays if the madness suffered is genuine or feigned. The third
minor characteristic to be reckoned with in a revenge tragedy is the aspect of
play within a play. Play within a play basically denotes a short skit or a dumb
show master minded by the revenger in the course of the plot, in which he
either fulfils the exacting of revenge as in The Spanish Tragedy, or confirms himself of any lingering doubts as
in Hamlet. Typically the story of the
play within a play will echo a particular scenario within the overall plot,
which underscores its scope as an integral rather than an independent entity
within the play.
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